Devotion to Our Lady |
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Now Here!
ADVENT RITUAL see more details at bottom of page A help for a thorough Advent Almost 80 pages
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CARDS FOR CHRIST Make a spiritual bouquet for Christ for Christmas! Here are a variety of cards to help you keep track of what you do! There are two different files, make sure you download them both! FILE #1 : Has 8 Cards for Christ the download is below the pictures
FILE #2 : Has 8 Cards for Christ
the download is below the pictures
MORE ADVENT DOWNLOADS
Preparing your manger for Christ
DOWNLOAD YOUR ADVENT WREATH BLESSING & YOUR ADVENT WREATH DAILY PRAYERS FOR THE FOUR WEEKS OF ADVENT
MORE POSTERS
The Advent Wreath & Advent Candles show the symbolism that can be found in both the wreath and its candles.
Below you will find a downloadable poster: (1) A PDF poster measuring 8 x 11 inches (Letter Size)
What Does Advent Mean? treats of the spirit of Advent and shows how this spirit is radically opposed to the spirit of the world.
Below you will find a downloadable poster: (1) A PDF poster measuring 8 x 11 inches (Letter Size)
Today's Advent is Too Easy gives a very brief overview of the history of Advent, showing how much more rigorous and demanding it was in the "Days of Faith" in comparison to these modern days where Faith is failing. Is there a connection between that?
Below you will find the downloadable poster:: (1) A PDF poster measuring 8 x 11 inches (Letter Size)
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DON’T FALL FOR THE MATERIALISTIC, HEDONISTIC, UNREALISTIC CHRISTMAS AGAIN!
Same Old Trap―Same Old Fall
You would think that we would learn from our past mistakes! Each year Christmas comes around and each year we fall into a predominantly material, hedonistic (pleasure-seeking), unrealistic Christmas―one that has very little resemblance to what Christmas should be all about! We are Catholic, but our Christmas could be more Catholic and less worldly. The problem is―whether we see it or not, or admit it or not, or like it or not―that we are trying to have a hybrid spiritual-material Christmas, a Godly-mammony Christmas, a prayerful-fun Christmas, a stuff-yourself-with-food-and-drink-Christmas―but a-mere-nibble-on-the-word-of-God-Christmas. It usually ends up with the “Birthday-Boy” (Jesus, in case you didn’t know) becoming a mere ‘wallflower’ or ‘side-show’ on His birthday. Let us not fall (and let us nor permit those closest to us to fall) into that selfish, ungrateful, worldly-minded spirit that has succeeded in almost dechristianizing Christmas into a winter fun-fest of food, drink, parties, presents and pleasure. When we take a realistic and honest look at the Holy Family, we none of those elements present. If our Christmas is full of things, then there is a good chance that there will be no thing or nothing for Christ; but if we have little or nothing to do over Christmas, then there is nothing to distract us from Christ. The soil of our soul will reap whatever we plant therein; if we plant the seed of the infant Christ, then Christ will grow in us; if we plant the seeds the world offers, then worldliness will grow in us. Happy Holiday or Holy Christmas? Therefore, let us not dechristianize this holy day―which is now just a few days away―but, like the Samaritan leper, let us often go back in thoughts and words to the Person whom we should be celebrating today. It is His birthday―not ours or anyone else’s―that is the cause of universal festivities. Otherwise it is like going to a birthday party, and completely ignoring the person whose birthday it is, while taking all the food and drink they have provided. How many will stop their celebrations for prayer, let alone even extra prayers (which should be the case, for, on a birthday, we do more than the usual for the person concerned)? How many will plan to attend a second Mass on Christmas Day (for the Church allows each priest to offer three Masses today)? Most likely, there will be excuses of tiredness―but why tiredness? Why tire yourself out on non-essential, material, pleasure-seeking activities―when you know (in theory at least) that happiness of the soul surpasses happiness of the body? Let us show our gratitude and love for Christ this coming Christmas! As Our Lady has said at several of her apparitions, God is already offended enough, we must stop offending Him. Let us make up for the countless offences that will rise heavenward on what should be a truly holy and spiritual day! However, that means planning in advance. It means ‘disappointing’ people in advance―by telling them that it is not their birthday, but Christ’s―and if they are looking forward to presents and gifts, then so too is Jesus. And there is no better gift to give Him than your heart, rather than your lips. He complains: “This people honoreth Me with their lips―but their heart is far from Me!” (Matthew 15:8). Will your heart be in a “Christ-Christmas” or a “Me-Christmas”? Will it be about what Jesus wants or what you want? The Darkness of Liberalism—Pretending to be Light Most Catholics—since they are to some degree infected with Liberalism—will seek a compromise between the neo-pagan attitude to Christmas and its forerunner, Advent. They are used to having two masters—the world and their Faith. They see no problem in reconciling the two—as always, under a false notion of charity, which loves and bows down to the neighbor, far more than it loves and bows down to God. For many years, they have been gradually whittled down and watered down to a point that they now longer see things clearly anymore—their Faith is no longer the strong, uncompromising, resolute Faith of a St. John the Baptist, but a weak, comprising , irresolute Faith of a Liberal. They could well say: “The enemy hath persecuted my soul: he hath brought down my life to the earth. He hath made me to dwell in darkness” (Psalm 142:3). “For we are wrapped up in darkness” (Job 37:19). “Error and darkness are created with sinners: and they that glory in evil things, grow old in evil” (Ecclesiasticus 11:16). They twist the Scriptural of quote of being all things to all men in order to lead them Christ, to being all things to all men so as not to rock the boat, hurt feelings, or correct anyone who is on an erroneous path! The douse all that with a bucketful of man-made ‘charity’ which is no more a charity than a love of drink is a love of God. They sweep under the carpet of hospitality the uncomfortable words of Scripture, such as: “And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever?” (2 Corinthians 6:15) … “Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him” (1 John 2:15) … “Know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God” (James 4:4). “If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the truth” (1 John 1:6). All these embarrassing words are stuffed into the closet, and out comes the Wisdom of the World and the Ten Commandments of the World, as delineated by St. Louis de Montfort, in his book The Love of Eternal Wisdom: Worldly Wisdom “This worldly wisdom consists in the exact compliance with the maxims and the fashions of the world; in a continuous trend toward greatness and esteem. It is a secret and unceasing pursuit of pleasures and personal interests, not in a gross and open manner so as to cause scandal, but in a secret, deceitful and scheming fashion. Those who proceed according to the wisdom of the world are those who know how to manage well their affairs and to arrange things to their temporal advantage without appearing to do so; who know the art of deceiving and how to cleverly cheat without being noticed; who say or do one thing and have another thing in mind; who are thoroughly acquainted with the way and the flattery of the world; who know how to please everybody in order to reach their goal, not troubling much about the honor and interests of God; who make a secret, but deadly, fusion of truth with untruth, of the Gospel with the world, of virtue with vice, of Jesus Christ with Satan; who wish to pass as honest people, but not as religious men; who despise and corrupt, or readily condemn, every religious practice which does not conform to their own. “In short, the worldly wise are those who, being guided only by their human senses and reason, seek only to appear as Christian and honest folk, without troubling much to please God or to do penance for the sins which they have committed against His divine Majesty. The worldling bases his conduct upon his honor, upon what people say, upon convention, upon good cheer, upon personal interest, upon refined manners, upon witty jokes. These are the seven innocent incentives, so he thinks, upon which he can rely that he may lead an easy life. He has virtues of his own for which he is canonized by the world. These are manliness, finesse, diplomacy, tact, gallantry, politeness, sprightliness. He considers as serious sins such traits as lack of feeling, silliness, dullness, sanctimoniousness” (St. Louis de Montfort, The Love of Eternal Wisdom). The Ten Commandments of the World “He adheres as strictly as possible to the commandments which the world has given him: 1. Thou shalt be well acquainted with the world. 2. Thou shalt be an "honest" man. 3. Thou shalt be successful in business. 4. Thou shalt keep what is thine. 5. Thou shalt get on in the world. 6. Thou shalt make friends. 7. Thou shalt be a society man. 8. Thou shalt make merry. 9. Thou shalt not be a killjoy. 10. Thou shalt avoid singularity, dullness and an air of piety. “Never was the world so corrupt as it is now, because it was never so astute, so wise in its own conceit, so cunning. It is so skillful in deceiving the soul seeking perfection that it makes use of truth to foster untruth, of virtue to authorize vice and it even distorts the meaning of Christ's own truths to give authority to its own maxims” (St. Louis de Montfort, The Love of Eternal Wisdom). The Blind Leading the Blind into Deeper Darkness In a nut-shell, these kinds of Catholics are blind and will lead their spouses, families, relatives, friends and colleagues blindly into the pit: “They are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit” (Matthew 15:14). “They have not known nor understood: they walk on in darkness” (Psalms 81:5). “And he that walketh in darkness, knoweth not whither he goeth” (John 12:35). “Therefore is judgment far from us, and justice shall not overtake us. We looked for light, and behold darkness: brightness, and we have walked in the dark. We have groped for the wall, and, like the blind, we have groped as if we had no eyes: we have stumbled at noonday as in darkness, we are in dark places as dead men.” (Isaias 59:9). “If the morning [true light] suddenly appear, it is to them the shadow of death: and they walk in darkness as if it were in light” (Job 24:17). THERE IS NO SHORTAGE OF IDEAS!
IS THERE A SHORTAGE OF ENTHUSIASM? Here are some practical tips, ideas and guidelines that could put some 'pep' and 'zip' into Advent by making it more creative and appealing Research and Reading Must Come Before Talking
There are plenty of things―interesting things―to talk about during Advent. However, it means you first have to have that information in your mind, or you have to go research and get that information before you open your mouth. Yes, research and learning can be pain in the neck―but that is exactly what penance is: a pain in the neck―and Advent is a time of penance. For those who are electronic-gizmo addicts―Smartphone, Tablet, Laptop, Computer―they are least allowed to use their instrument of addiction, but for a better and more noble purpose―a religious purpose. For those who are addicted to reading―then keep on reading, but read something better and more noble―something religious. Topics For Discussion Here is a list of Advent related topics that could be researched by different members of the family and then “brought to the table” for discussion and for the enlightenment of others. (1) The Topography of the Holy Land at the time of Christ’s birth. The internet abounds with images, maps and facts about this. Have the family be able to locate where Nazareth, Jerusalem and Bethlehem were. How far was it from Nazareth to Jerusalem? How far from Jerusalem to Bethlehem? How long would it take for Joseph and a pregnant Mary to travel from Nazareth to Bethlehem? What route would they have taken? What would they encounter on the road? What was the condition of roads back then? What were the dangers at that time? What is the climate like in the Holy Land during December? Would they have slept outside at night? Where would they have got food? What was their clothing like in those days and how well did it protect them from the elements? There are plenty of good resources out there that will give you the answers to those questions. Furthermore, the revelations made by Our Lady to various mystics will give additional details―all of which is readily available on the internet. Yet it takes that spark of love for God to set you off on your own journey of finding the answers. The result will be that you will enter Christmas in a much different frame of mind and attitude than all the past materialistic and spiritually superficial Advents and Christmases that you have journeyed through! (2) The History and Practices of Advent. The internet will allow you to access the works of Dom Gueranger―the famous Benedictine liturgist―whose excellent multi-volume Liturgical Year will provide you with a lot of what you need. The first volume in the series is, of course, that of Advent. There are other resources online that give various insights into the evolution of the Advent season and reveal many varying practices, that vary from nation to nation, from religious order to religious order. Set the research of its history as a project for a family member and discuss regularly what new snippets of information have surfaced. (3) Advent Customs from Around the World. This can also be an interesting research topic―similar to the one above. Whoever is assigned the research project, should try to copy and paste as many pictures as possible from what they find online―in this way the description of the customs will be greatly facilitated. (4) The Prophecies Concerning the Coming of Christ. Once again, the internet abounds with relevant information on this subject. It is not hard to find. Let the person assigned to the task, copy and paste the various prophecies and arrange them in an interesting manner―perhaps including pictures that pertain to the prophecies in some way. (5) The Themes from the Advent Liturgy. The Church has taken much thought and care in preparing her Advent Liturgy. The readings are not haphazardly chosen, but are specially chosen to communicate certain key points. You could loosely say that the Sunday Liturgy is pretty much like a series of ideas or chapter headings that need to be taken home and thought about and discussed―filling them out with further Scripture references or quotes from the saints, theologians, etc. (6) Studying the Symbolism of Advent Things. The two chief elements here are the Advent Wreath with the Advent Candles, and also the Jesse Tree. The Advent Wreath and the Candles are particularly rich in symbolism. When searching the internet for information, just type in “symbolism advent wreath” and later “symbolism advent candles”―you can also look at the general symbolism of candles. Do not forget to look into how they are made, what they are made of, what these elements symbolize, the symbolism of the wax, the wick, the flame, the smoke, the light, etc. Artistic and Creative Ideas Usually, there is always someone who is an artistic family member. There are a variety of projects that such persons can undertake. The method could one of actually personally painting or drawing things―or, alternatively, finding images online and working with those in a variety of ways and manners. For those familiar with artistic computer software programs, such as popular Photoshop―very beautiful results can be obtained. Other possibilities are simply printing out the desired images and working with them―either by cutting them out, making a collage, making your own drawing or painting by initially tracing over the printed picture and then coloring it in yourself, etc., etc. The chief topics for such artistic work can be as follows: (1) The Jesse Tree (2) An Advent Calendar (3) The key figures of Advent: Mary and Joseph in relation to their journey to Bethlehem; the key Old Testament Prophets who foretold Christ’s coming; etc. (4) Pictures containing the central liturgical themes for the Four Sundays of Advent (5) Producing an “Advent Newspaper” which takes you back in time to the Holy Land and gives details of events leading up to the birth of Our Lord Composing Advent Poetry and Hymns If St. Augustine can say that a prayer that is sung, is a prayer said twice―then we can also say that a prayer that is poeticized is also a prayer said twice. To enhance and embellish one’s thoughts by expressing them by poetry, is an act of love that shows that you are prepared to go the “extra-mile” in your devotion, rather than just “getting it over and done with and out of the way.” Now, understandably, not everyone has the mindset or inclination or talent for poetry―but there are many things that, even though we are not born with a particular skill-set, we can nevertheless acquire that skill-set by much practice and frequent application. Just as we often learn to draw by copying someone else’s drawing, so too can we learn to poeticize things by copying to some degree the poetry of others―in a way that seems to make collage out of the thoughts and sentiments of various other poets or hymn writers. God looks at the intention and the effort, more than He looks at the result. Therefore, do not be afraid to tackle the writing of poetry―and, if you are in any way musical, you could even put your poetry to music, thus creating a hymn. Or take the melody of an existing hymn, and then compose you own verses that fit the music. I think that Our Lord and Our Lady will be touched by efforts that will be undergone―even though it may not turn out to be a masterpiece. Liturgical Practices Both St. Augustine and St. John Chrysostom refer to the family as a kind of “domestic church”, not in the strict sense, but in the broad sense. The reason for this is quite simply that the family is the lowest or first social unit in the Universal Church. The Church is a hierarchy―thus the ‘umbrella’ of all churches is the Universal Church. Within that Universal Church, or under its ‘umbrella’, the next in line in the diocesan church led by the bishop. Below that comes the parish church led by the priest. Below that comes the ‘domestic church’ led by the father of the family. Arguably, there is even a lower level, whereby some saints refer to each person being a ‘bishop’ of the their own diocese (their own body and soul with all their faculties)―but this is a mere individual and not a social unit. The family is the primary and first building block of society and of the Church. In that ‘domestic church’, you could analogically say that the father represents the bishop, the wife represents the clergy (no, this does not advocate women priests!), and the children are the parishioners. In this sense, there is nothing wrong with the family mirroring and reproducing, on its own level, what the Church does on a higher level. Thus we have things like community or family prayer, family rules and discipline, etc. A family should, in fact, be religious within the confines of the family home―which should be, in a broad sense, a kind of monastery or convent that seeks to know, love and serve God from a lay perspective. We already see this in some families, where all the family says morning prayers together, will say prayers before and after meals, will pray the Rosary together in the evening, will recite the Angelus as a family and will say night prayers together. Yet, it has to be admitted, that there are very few families that do all of these things. Yet, as Jesus commands, “we ought always to pray, and not to faint” (Luke 18:1), and again, ““He said to them: ‘Why sleep you? Arise! Pray!” (Luke 22:46). “Watch ye, therefore, praying at all times” (Luke 21:36)―to which St. Paul adds: “Pray without ceasing!” (1 Thessalonians 5:17). “My house shall be called the house of prayer―but you have made it a den of thieves!” (Matthew 21:13). These are not commands that are solely intended for bishops, priests, brothers, monks, nuns and sisters, living in religious houses, monasteries and convents, but these are commands that are directed to all Christians worthy of that name. Heck! If we could spend the time in prayer that we spend on the smartphone, tablet, laptop, computer or watching TV―then most families would be holy families producing saints! Instead, most families are unholy families―or lukewarm at best―producing fodder for Hell, or Purgatory at best! To try and worthily fit this appellation of "domestic church", the family should first of all try to restore (or begin for the first time) to adhere to regular prayer times as a family. Morning prayers, night prayers, the Rosary, the Angelus and prayers at meal times. To this could be added a few minutes of reading from Scripture or some other religious or spiritual book, at meal times. Not to occupy the whole meal, but the first few minutes. For Our Lord said: “Not in bread alone doth man live, but in every word that proceedeth from the mouth of God” (Matthew 4:4). Holy Scripture adds: “Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God!” (1 Corinthians 10:31). One could also consider imitating the priests and religious by the recitation of the psalms―not necessarily in the same quantity, but as much or little as the family is able to handle (obviously excluding the little children, for whom it would perhaps be above their level). Check out the pages on praying the liturgical psalms through Advent, with each day of the week having a dedicated page click here for each of the following days of the week | Sundays | Mondays | Tuesdays | Wednesdays | Thursdays | Fridays | Saturdays |. You do not have to pray all that you find on those pages―you select what is viable for you and your family. Also, as Christmas draws closer, the family could pray “The Great ‘O’ Antiphons” together―from December 17th to December 23rd (click here). NOW FOR SOME BAD LANGUAGE!
Please do not be offended by the bad language that will be used! There is a purpose to it and you will see that purpose in a moment, even though you will find the language to be quite shocking and, most people will say, quite unnecessary. Apologies are made in advance for the words and the number of times they will be used. Your tolerance and understanding is sincerely begged. For those who cannot tolerate this kind of language, then the best thing to do is to read no further.
Here we go! Take a deep breathe! Sit yourself down! Here's that dirty, foul, despicable, totally unnecessary and unacceptable word—PENANCE! There! I'll say it again—PENANCE!!! As if that wasn't enough, here it is again—PENANCE!! PENANCE!!! PENANCE!!! Are you shocked? Actually, it is reported that Our Lady used that dirty word at Lourdes—three times in succession, and all in one single sentence! She even made St. Bernadette DO SOME PENANCE and told her to dirty her face by washing it with slimy, muddy water as a PENANCE! Can you believe that? Who would have thought it??!!! Our Lady using language like that! Our Lord also seemed to like that kind of language—He said: “Unless you do PENANCE, you will likewise perish!” (Luke 13:3). The Spirit of Advent is a Spirit of Penance The spirit of Advent is somewhat similar to that of Lent, which prepares us for Easter—the greatest feast in the calendar of the Church. Originally the observance of Advent was made up of fasting and took up forty days—as with Lent—but was reduced to four weeks. The first allusion to Advent’s being reduced to four weeks is to be found in the ninth century, in a letter of Pope St. Nicholas I to the Bulgarians. The Greek Church still continues to observe the fast of Advent, though with much less rigor than that of Lent. It consists of forty days, beginning with November 14th, the day on which this Church keeps the feast of the apostle St. Philip. Advent is that time to do penance. The time to heat up our lukewarmness into a fiery zeal; to refocus our blurred indifference into a sharp focus on spiritual matters and our salvation, rather than our relaxation and recreation. So many of the world are so focused on money, wealth, pleasures and treasures that they see enticing them in the distance, that their farsightedness or long-sightedness prevents them from threading the eye of the needle with the thread of their soul. Their spiritual eyesight is all too blurred and they fail, time and time again, year after year, to use Advent well and pass through the eye of the needle. As Our Lord warned us: "It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the Kingdom of Heaven" (Matthew 19:24). In fact, it is worth reading the whole passage, for its context is very typical of the Advent-Christmas mentality seen in today's modern world: “Behold one came and said to Him: ‘Good master, what good shall I do that I may have life everlasting?’ Who said to him: ‘If thou wilt enter into life, keep the commandments.’ ... The young man saith to Him: ‘All these I have kept from my youth, what is yet wanting to me?’ Jesus saith to him: ‘If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in Heaven: and come follow Me.’ And when the young man had heard this word, he went away sad: for he had great possessions. Then Jesus said to His disciples: ‘Amen, I say to you, that a rich man shall hardly enter into the Kingdom of Heaven. And again I say to you: It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the Kingdom of Heaven’” (Matthew 19:16-24). So, to borrow the Church's other opening line, from the season of Lent, when the Church again quotes St. Paul, saying: "Behold, now is the acceptable time! Behold, now is the time of salvation!" Which dovetails with the words quoted above from St. Paul's Epistle to the Romans for the First Sunday of Advent: “It is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed. The night is passed, and the day is at hand. Let us therefore cast off the works of darkness, and put on the armor of light." Casting-off the works of darkness (which we somewhat like and do not really want to cast-off) is a penance to our pleasurable minds, it is “pain-ance” or a “pain-in-the-neck-ance”! We would prefer to keep our works of darkness and still arrive at the kingdom of light! Yet Our Lord will not tolerate such an attitude of serving God and mammon: “Unless you DO PENANCE, you will likewise perish!” (Luke 13:3). Start As You Mean To Go On! We all know the saying: “Start as you mean to go one!” and Advent is the start of a new Liturgical Year, it is the chance of a new start! Will we start as we mean to go on? Will we even start? If we do, how long will it go on for? “Hell is full of good resolutions” they say, so too is Advent and for some, “Advent is like Hell” if you have to do penance! Advent is for “DOERS” and not “TALKERS”—it not about merely BELIEVING but DOING. In fact, that is the whole point of the Faith—it is not just about BELIEVING OR TALKING, but DOING things also. Don’t believe it? Let Holy Scripture do the talking then: “Faith, if it have not works, is dead in itself. But some man will say: ‘Thou hast Faith, and I have works!’ Show me thy Faith without works; and I will show thee, by works, my Faith! Thou believest that there is one God. Thou dost well: the devils also believe and tremble. But wilt thou know, O vain man, that Faith without works is dead? Do you see that by works a man is justified; and not by Faith only? For even as the body without the spirit is dead; so also Faith without works is dead” (James 2:17-26). “Let us not love in word, nor in tongue, but in deed, and in truth” (1 John 3:18). “Be ye doers of the word, and not hearers only, deceiving your own selves” (James 1:22). Penance is a part of doing! Usually, in the days when people still did penance during Advent, the penance of Advent was not as severe as that of Lent—yet today, Lenten penance is about as far from being severe as you could possibly imagine, with fasting having received a 95% reduction from 40 days to only 2 day (Ash Wednesday and Good Friday) with most dioceses requiring additional Lenten abstinence from meat on all the Fridays of Lent—“a piece of cake”, eh? Back in the “good old days” of Lent, it was a mortal sin to break your Lenten fast—nowadays people are just as shocked at having to fast as though it was a mortal sin to fast!!! So as Advent approaches, we quickly need to adjust our minds to the need for some penance—even if the Church dos not formally ask for it. Do you really think that in a time when sin is escalating—nay, when sin is shooting through the roof—then we need less penance than before? Perish the thought! At La Salette, Our Lady said that clergy of the future would neglect prayer and penance! Sr. Lucia of Fatima also said: “We should not wait for a call to the world from Rome on the part of the Holy Father to do penance. Nor should we wait for a call for penance to come from the Bishops in our Dioceses, nor from our Religious Congregations. No, Our Lord has often used these means, and the world has not paid heed. So, now each one of us must begin to reform himself spiritually. Each one has to save not only his own soul, but also all the souls that God has placed on his pathway.” Don't Hide Behind the Crowd! Let us not hide behind the coat-tails of the majority—who do no penance—for we should know in what direction and to where that majority are headed! If we are like the majority, then God help us and have mercy on our soul! “Enter ye in at the narrow gate: for wide is the gate, and broad is the way that leadeth to destruction, and many there are who go in thereat. How narrow is the gate, and strait is the way that leadeth to life: and few there are that find it!” (Matthew 7:13-14). “For many are called, but few chosen” (Matthew 20:1-16). Many are called to penance, but few choose to take it up: “God hath given him place for penance, and he abuseth it unto pride” (Job 24:23). Let us not abuse Advent, but let us take on its true spirit! Once again, apologies for the ‘bad’ language! Penance will have to be done for it! Yet, on the same distasteful idea of penance, here is an extract from Mary Reed-Newland’s excellent book, The Year and Our Children—watch out for her bad language too! Advent Penances, and a Story about a Juggler Next, there is the all-important matter of a birthday gift for the Light of the World. If there are to be gifts for others, there must first be a gift for Him. It is His birthday, not ours; and what kind of birthday is it when all the gifts go to the wrong people? What kind of gift would He like? There is a story to tell at the beginning of Advent, about someone who had nothing to give. It illustrates best of all for children how the intangible is to God the most tangible, and makes entirely reasonable to them a scale of values one would suppose far over their heads. The story is “The Juggler of Our Lady.” It is as old as old, but each time it is told, it seems more beautiful. It is about a monk who had no great talents, who could not illuminate manuscripts or write music or sing songs or paint pictures or compose prayers or do any of the dozens of things the other monks were preparing to do in honor of the Mother of God and her newborn Son. So he made his way to the crypt below the main altar of his abbey church, and there before her statue, he humbly confessed that he had nothing to give. Unless ... but of course. He had been a tumbler and a juggler in the world. Long ago. He had been a rather brilliant tumbler and juggler, if the truth were known. Might she like to see him juggle and tumble? She was young and happy. She had laughed and clapped her hands. Surely her Child had. Perhaps he could tumble for them, all alone in secret? That is what he would do: give her the only thing he had to give. He would display his talent for the honor and glory of God and the entertainment of the Queen of Heaven. So he removed his habit down to his tunic, and then he danced. And he leaped and he tumbled and he juggled in the most inspired fashion until finally he fell in a swoon at the feet of his Lady. And while he lay there limp and wet from his efforts, sense less as though he were dead, she stepped down from her pedestal and tenderly wiped the sweat from his brow and sweetly considered the love he had put into this performance for her and her dear Son’s sake. And this happened every day. Now, there was another monk there who began to notice that the tumbler came not to Matins and kept watch on him because “he blamed him greatly.” So he followed closely the movements of the tumbler. One day he followed behind him and carefully hid himself in the recesses of the crypt and witnessed the whole performance. So profoundly was he impressed and inspired that he betook himself straight to the abbot, who prayed God would let him, too, witness this wonder of dancing and juggling for the Mother of God. And he did see not only the dancing and the juggling and the leaping and the capers but also the Queen of Heaven, in the company of angels and archangels, come down and with her own white mantle fan her minstrel and minister to him with much sweetness. When it came to pass that the abbot made it known to the minstrel that he had been seen — poor minstrel! He fell to his knees to beg forgiveness and plead with them not to send him out from the monastery. Which, of course, they did not do but held him in high esteem until the day he died, and there about his bedside they saw the Mother of God and the angels of Heaven receive his soul and carry it to everlasting glory. “Think you now that God would have prized his service if that he had not loved Him? By no means, however much he tumbled.... God asks not for gold or for silver but only for true love in the hearts of men, and this one loved God truly. And because of this, God prized his services.” This, then, is the pattern for the gift: it must be a giving of self. Our children usually give Him their desserts and treats during Advent except on Sundays, the two feasts, and the two birthdays that we celebrate with special festivities. These days they give Him something else instead. They try to give more willingly than before their bumps and hurts, and (this really hurts) their will in such matters as being first, sitting by the window in the car, licking the bowl, doing the dishes without being asked, or doing homework first instead of last. No funnies (especially no Sunday funnies) makes a beautiful gift for the funnies and comic-book addicts, and no radio for the radio fans. No TV is an excruciatingly difficult gift to make, but more beautiful for its being difficult; and the Christ Child has a way of giving back more than you have given Him. These gifts of self-denial are not quite so hard when you see that you are accomplishing something. Gift boxes chosen at the beginning of Advent receive a bean for each day of enduring self-denial. On Christmas Eve these are wrapped in bright paper and ribbon and put under the tree to await the feast of Epiphany. Another custom is to make a tiny cradle for the Christ Child; a piece of hay or soft yellow yarn or a shred of finely cut tissue paper for each daily self-denial makes Him a soft bed to lie on. Salt boxes, match boxes, cornmeal boxes, lined and covered with pretty papers, make lovely cradles. Then, on Christmas morning, to their great delight, the children find a tiny Baby Jesus wrapped in swaddling clothes, contentedly lying on this soft bed they have so arduously made for Him. Going without TV, radio, or these other things need not be so difficult as it appears to be — not if we make good substitutes for them. It is far more satisfying to make, to do, to act, or to sing yourself than it is to watch someone else do it. It is a fundamental part of emotional security and self-confidence to know that you are able to do something in your own special way. Many parents worry about the tendency of children to sit vegetating in front of TV sets, becoming by avocation a perpetual audience, but cannot quite discover the secret to shutting off the set and contenting the children without it. Creative activity is one answer. Taking advantage of the great penitential seasons of Advent and Lent, not only to encourage self-denial but also to explore the spiritual meanings of these seasons with creative activities, is almost certain to bear fruit. Ultimately we must insist on times of quiet, away from the manufactured entertainments of this world, in order to form the habit of recollection. We are supposed to be contemplatives according to the capacity God has given us - which means that we see the world, ourselves, and all that is created in the right relation to God and that we think on these things often with love. Whether we will end up “contemplatives” in cloisters or as contemplatives who are farmers, writers, bus drivers, policemen, dancers, whatever — in order to grow, we must be reaching constantly to God with our minds. We need quiet for the very least of this, for the beginning of meditation. Parents can begin the process for their children with quiet times of creating and conversation together. That is what these conversations are — family meditations. |
TABLE OF CONTENTS
1. THE PURPOSE AND MEANING OF ADVENT 2. The MAIN CHARACTERS OF THE ADVENT SEASON 3. DAILY ADVENT Examination of Conscience 4. GENERAL PRAYERS FOR THE ADVENT SEASON 5. MORNING PRAYERS FOR ADVENT 6. NIGHT PRAYERS FOR ADVENT 7. THE ANGELUS 8. THE HOLY ROSARY FOR ADVENT 9. ADVENT CUSTOMS AND PRACTICES 10. ADVENT WREATH PRAYERS AND READINGS 11 PENANCES IN THE ADVENT SEASON 12 ADVENT HYMNS 13 PRAYERS, READINGS AND RITUAL FOR MEALTIMES DURING ADVENT 14 A LIST OF RECOMMENDED ADVENT READING |